Mayan calendar and prophecies (Part 2)
Mayan Prophecies and Calendar -2
Maya priests observed the positions of the sun, moon, and stars. They made tables predicting eclipses and the orbit of the planet Venus.
The priests also used mathematics and astronomy to develop two kinds of calendars. One was a sacred almanac of 260 days. Each day was named with one of 20 day names and a number from 1 to 13. Each of the 20 day names had a god or goddess associated with it.
The priests predicted good or bad luck by studying the combinations of gods or goddesses and numbers. The Maya also had a calendar of 365 days, based on the orbit of the earth around the sun. These days were divided into 18 months of 20 days each, plus 5 days at the end of the year.
The Maya considered these last 5 days of the year to be extremely unlucky. During that period they fasted, made many sacrifices, and avoided unnecessary work.
The Maya Indians of southern Mexico and Central America used mathematics and astronomical observations to formulate two kinds of calendars--a sacred almanac of 260 days and a solar calendar of 365 days.
Born of Mexican-American descent, the Mayan calendar became a childhood passion for Jose Arguelles in the 1950s during the decade in which astronomers began to realize that Native Americans practiced a sophisticated astronomy. After more than 30 years of research, he is known by many as one of the world's foremost authorities of the Mayan calendar. The overwhelming evidence of Mayan prophecy in the last decade of the millennia supports the accuracy of the calendar and the Arguelles' interpretation of the Dreamspell and Time Shift of July 26, 1992. After perceiving the final sequencing of the Mayan calendar in 1987, the Time Shift in 1992 was an adjustment of the annual calendar's be ginning to July 26, so that the Dreamspell New Year falls on that date each year.
Since the codices of the Maya were destroyed in the European Conquest, the tables of dates and interpretations of codes were mostly destroyed. The few surviving codices are still "owned" by European museums and removed from the Maya, who have the cultural framework for interpreting them. During the 500 years since the Conquest, various Mayan tribes have adopted various new- year dates and interpretations. In 1992, the University of Guatemala identified the July 26 date based on an eclipse of July 11, 1991 and the Dresden Codex. The Arguelles' interpreted that date as the new beginning of the solar year. The month of July has heralded major earth changes and astronomical events since 1992. The most devastating storm season in history started with Hurricane Andrew immediately after the Time Shift in 1992.
The flooding of the American Midwest broke all records in July, 1993. In July 1994, the Comet Shoemaker -Levy collided with Jupiter. In July, 1995, the Comet Hale-Bopp became visible near Jupiter on amateur telescopes.
Photographs of this comet reveal a spiral formation at times and a square in the comet at other times. Reports of this comet were rumored as far back as 1985 from military sources, that it came close enough to be seen by amateurs in July may be a measure of a larger timing cycle. The sheer weight of physical evidence leans heavily towards the accuracy of Jose and Lloydine's July 26, 1992 date as the point when a new sequencing of planetary time and, therefore events, accelerated.
Equating an end-date for the Mayan calendar round with a date in the European-based Gregorian system has been a heartbreaker for astronomers. Since the European and Native American systems are so different, the only truly accurate method of synchronizing the two was to identify a significant astronomical event, such as an eclipse, recorded on both calendars. This has been impossible due to differences in locations and calendars until July 11, 1991. "In 755 A.D. Maya Priests prophesied the total solar eclipse of July 11, 1991 would herald two life altering events for humankind: Cosmic Awareness and Earth Changes. Shortly after 1:00 P.M., on July 11th, the prophecy began unfolding.
Beneath the eclipse of the century, that Mayas had labeled 'The Sixth Sun', a silvery disc shaped object hovered silently above the world's larg est city. 17 different people, unknown to each other, in deferent locations of Mexico City, videotaped the structured ship - Cosmic Awareness had begun.
The wave of UFO activity continued in the skies over Mexico and, due to the video camcorder, became the most documented mass sighting ever.
For months, a team of international investigators from the U.S., Mexico, and Japan followed the trail of the UFO sightings through the volcano zone to Mount Popocateptl, the fourth largest volcano in the world... Once dormant... Now awakening...' (Messengers of Destiny Video, Genesis Ill).
Based on the July, 1991 eclipse, Jose & Lloydine identified the July 26, 1992, Time Shift. Using a day-by-day count, Euro-American astronomers could finally synchronize their calendars with the Maya Priests. The visitors from the sky that Jose called the Galactic Maya in 'The Mayan Factor', had made good on their promise to return on that date and evidenced the reality of galactic culture that Jose prophesied in his 1988 letter to the World Community after Harmonic Convergence.
December 2012 is the end-date projected by Jose & Lloydine for the Mayan calendar. With many astronomers and scientists now paying attention to the Mayan calendar, much debate has brewed over its end-date; this deserves some explanation.
Without diverting to the many internal flaws and confusions of the European Gregorian calendar, neither of these issues are relevant to the Mayan calendar, seventeen solar years on the Mayan cal-endar is seventeen solar years, no matter what name is given the year in the Gregorian calendar.
No matter what the number of the year on the Gregorian calendar may be, a day-by-day count references real astronomical events in solar days, bypassing the problem of year names in the Gregorian system. The only true point for correlating the two calendars is an astronomical event, which was identified by the July 11, 1991 eclipse.
It is a fact that major discrepancies in year counts exist in the Gregorian calendar due to its overlapping the Julian calendar. But this has nothing to do with the internal functions of the Mayan calendar. Solar systems are designed by nature in Fibonacci spirals as are human hands, sunflowers, and shells. This sequencing is a fundamental design tool of Creation Spectacular patterns are found by applying the Fibonacci spiral to key numbers of the Mayan calendar: 20, 13 and 18. The sacred calendar (Tzolkin) uses 20 and 13 The civil calendar (Haab) uses 20 and 18. The common denominator of both is 20. 1 applied the Fibonacci sequence to the number 20 and carried the sequence out to 26 places. Then I multiplied each number of th sequence by 13 then divided it by 18 and discovered that the results of these factors shifted and started new internal sequencing at the 13th place in each sequence. The 12th place completed a sequence and the 13th started a new sequence internally. The 12th glyph of the Dreamspell is 'Human' and the 13th glyph is "Skywalker". The sacred calendar is 260 days and the civil calendar is 360 days with 5 unlucky days that are not counted. The Maya were well aware that a solar system is 365 days but chose to memorialize the number 360. Their simultaneous use of two calendars with astrology arrayed sets of ratios and sequences yet accounted for each day of the year in a way utterly foreign to the European calendar. The number 360 symbolizes space in a 360-degree circle or sphere. When a 360-day civil calendar symbolizing space is arrayed with a 260-day sacred calendar symbolizing fourth dimensional time, time-space ratios (coordinates) are discovered. The civil and sacred calendars synchronize every 52 years, so 52 is a central fractal of the calendars. The number 20 used in a Fibonacci matrix and factored with 13 and 18 produces internal sequences and cycles in the 12th and 13th places. With 12 solar months to 13 lunar months, the 12:13 relationship is part of nature's planetary design. Beyond the stargates of this planet and solar system lies a cosmic scheme of underlying order in which the earth's flow of history unfolds in patterns of time. Galactic travelers have long traversed the corridors of time and space, and peri odically visited this solar system. The evidence of archaeological ruins on Mars and the moon are mute testimony to the presence of intelligent builders in now ancient history. The evidence is clear. Someone with advanced knowledge of astronomy has visited peoples of this planet and left calendars as a signature note. This is discovered in correspondences of world calendars: Mayan, Tibetan, Afri can, Vedic, and Hebraic. Similar calendar schemes are found in each of these cultures. The European calendar mandated by Pope Gregory in 1583 is the only world calendar that did not intercalate at least two celestial cycles. The Hebraic calendar acquired by Enoch after he was translated in a beam of light intercalated solar and lunar cycles in a fashion similar to the Maya. The Dogon in Africa were given four calendars by visitors from Sirius B: Solar, lunar, Venu sian, and civil. The Tibetan calendar is so similar to the Mayan that traditional scholars now speculate that they share a common origin. The Vedic calendar is based on cosmic cycles, or Yugas. An ancient Hindu astrology used 27 houses of 13 degrees 20 minutes, which are key numbers in the Mayan calendar.These calendars provided a time management tool that synchronized planetary cycles with visits from the stars. The Dogon calendar identified the 12 or 13th Century as the date of last visit; the Mayan calendar identified July 11, 1991, as an upcoming date of visit. Both of these dates coincided with significant planetary cycles. The cultures visited by the Galactic Maya were shamanic. Ancient Hebraic instructions for building altars and using precious and semiprecious stones are identical to those used by Native Americans. The ancient Tibetans were shamanic. The Dogon and Maya are shamanic. The Galactic Maya were shamanic. Ancient Hebraic instructions for building altars and using precious and semiprecious stones are identical to those used by Native Americans. The ancient Tibetans were shamanic. The Galactic Maya were shamans of planetary sciences, Cosmic Shamans who understood and utilized the cosmic flow of events. Their secrets were left with shaman in cultures who held the keys of their sciences. Until now the shaman's craft has appeared as superstition that scattered before the power of European-based science. But that same science has now brought planet to her knees in destruction of the biosphere. The premise of the Mayan calendar was sequences and cycles in planetary and galactic events. The Dreamspell is a galactic-solar calendar of cosmic relationships as they relate to planets and life forms. The Mayan concept of time was radically different than the European and particularly the Euro-American with its growing perception of time as a digital readout. The Mayan calendar was a self evidencing model of reality that encompassed an array of sequences and cycles. The Dreamspell, evolved from the Mayan calendar, crests the timewave in a magniflcent solar spiral Timeship Earth 2013. Ancient Maya Knowledge for This Prophetic TimePlace: American Museum of Natural History, New York City Speakers: Mayan Mam Elders from the highlands of Guatemala - Keepers of Records and Time Gerardo Kanek Barrios Mercedes Barrios Longfellow Who are the Elders? The Elders are the people who hold the knowledge and the prophecies. They can be children or adults. They can be born into any family. They were not allowed to comment on any of their prophecies until now. They know how to gather the knowledge in the pyramids which are on a vortex. As a part of this search, in 1984 he and 9 other Maya Elders traveled to the Cuchumatanes Sierra of Guatemala to a village where the traditional Maya Elders have dedicated their lives to keeping the sacred Nimajay (house of prayer) fire for over 1000 years.
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